Moneypulation, the Philosopher’s Stone

Actions and tools are aimed at achieving purposes, and before even describing the philosopher’s stone it is worth describing the purpose it serves.
Goals and purposes have been defined as distinct elements, in relation to one another in a similar way to strategy and tactic: just like strategy, the goal is overall, and determines the tactic; just like tactic, the purpose is specific, and is aimed at the strategy. In terms of gradation, it can be said that from the basic goals a series of levels gets generated, more and more specific, in which the strategy gradually becomes tactic, and the goals purposes.
In the core we have seen that the ultimate goal of suppressives is eliminating anyone else, and that their overall strategy is making others smaller, in every way possible, until they disappear, spiritually and physically. Here in the philosopher’s stone we see that the ensuing goal is attaining the power needed to achieve the ultimate goal, and the ensuing strategy to attain it is enacted through the tools described here.
Just to put what we’re about to face in perspective, I reiterate here some biblical or Bible−related quotes that I included in the overflight, which suggest how economic suppression, its goals and purposes, strategies and tactics, are no accidental, spontaneous or extemporary thing, and above all no new thing.
The Deuteronomy, 23 and 15, and the Proverbs, 22:7 state that “You may charge a foreigner interest, but you may not charge your brother interest, that the LORD your God may bless you in all that you undertake in the land that you are entering to take possession of it.” “For the LORD your God will bless you, as he promised you, and you shall lend to many nations, but you shall not borrow, and you shall rule over many nations, but they shall not rule over you.” “The rich rules over the poor, and the borrower is the slave of the lender.” And Mauro Biglino points out that “The verbal root NASHACH which is translated as "lending at interest" has as its first meanings, "bite, cause loss" (Etymological Dictionary of Biblical Hebrew …).”

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Which God, alien or human gave these directions is beside the mark; the point is they prove that a really long time ago someone knew about the philosopher’s stone, its hostile and predatory aim, and the instructions to follow to attain it.
William Guy Carr reports how “The story of the Life of Christ shows that he loved ALL people except one particular group. He hated the money−lenders with an intensity that seems strange in a man of so mild a character. Jesus repeatedly admonished the money−lenders for their practice of usury. … He said they were of the Synagogue of Satan. … He emphatically expressed His extreme hatred of the money−lenders when he took a whip and drove them out of the Temple. He admonished them in these words: «This Temple was built as the house of God … But you have turned it into a den of thieves.» By performing this act of vengeance on the money−lenders Christ signed his own death warrant.” And Giovanni Lazzaretti points out, “go and read the encyclical of Pope Benedict XIV, it's called Vix Pervenit, and it tells you, again: any lending at interest is usurious in nature, even though it was a poor lending to a rich, even though the borrower draws substantial profits. The only way to draw anything from money is going into business with the borrower. In that case you can have more, but that more goes with the enterprise risk. If you bring up interest instead, then the world laughed; today, it doesn't laugh any more. Interest is devastating; mental zero rate must be our course of action.”
This head−on conflict with the aforementioned directions proves that a really long time ago someone also knew enough about the evil nature of this “beast” to fight it within the scope of the Holy Scriptures themselves.

This gives you an idea of what is stabbing us in the back, and since how long; now turn around and look the beast straight in the eye.

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They say that money makes money. More specifically, that much money makes further money, and that it does so almost automatically. In other words, that wealth not only tends to concentrate, but that it does so almost spontaneously, and maybe exponentially. Let us not just take note of that as usual, and this time ask ourselves seriously: why? Or, rather: how? What is it that enables and that produces such concentration? Oligo−monopolies. And now, while we’re at it, let us not just stop there and ask ourselves just as seriously: what is it, even more basic than oligo−monopolies, that enables such oligo−monopolies to grow big enough fast enough?

Someone said that the philosopher’s stone, the dream to turn iron into gold – a suppressive dream, because it is to our cost and to our detriment – is no more a dream but a reality. If this alone sounds incredible, then brace yourself: not only they’ve developed it, but they’re also using it all out. Well, that suppressive philosopher’s stone is the very series of mechanisms described here.

Censorship can be divided in two levels; the first level is when someone overtly dictates what you are allowed to think; the second level is when someone covertly dictates what subjects, facts, information you will ever be allowed to know: you apparently have freedom of thought, but someone selects behind your back what you will ever exercise your freedom of thought upon. And goes without saying that one’s point of view and opinions are built on one’s information.

And the economic weapons discussed here represent a comparable shift to a whole new level. One thing is targeting what flows along a line, quite another is targeting the line itself. There are lots of producers and consumers, and all the products travel between them on the roads; one thing is seizing overt control of some factory, farm or household, quite another is seizing covert control of the roads – it’s hidden monopoly.

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Just like blood in the body, money is the means, the line through which economy flows, allowing people to live.

Anything at arm's length is likely to be used as a weapon in the hands of suppressives, particularly if it's an effective means of destruction. Economics is ideal, and all types of monetary systems are going to be used to suppress – and have been during history. So we’re here to focus exactly on that: the basics of how each one of them can be manipulated and turned into a suppression tool.

In the Core I said that eradicating suppression and PTSness is our highest duty and skill; here in the Philosopher’s Stone I say that the fundamental implementation of suppression is economic suppression, and its tools described here are the foundation of the power serving the intention. So eradicating them is an essential and decisive part of eradicating suppression overall. If we’re to ever have a chance at all.

What follows is a sequence, and its order may not be strictly chronological because what is important is the logical sequence, where each step lays on the previous steps.

So, the Philosopher’s Stone the suppressives have sought, found, developed and exploited all out ever since against all of us could be summed up into this label and definition: moneypulation, monetary manipulation. Remember economy versus finance above? Living versus stealing? Well, welcome to the ultimate in the second: conjuring dirty tricks, with money itself.